Skip to main content

Back to the Books: The Platypus Reads Part CXXXV

There's something about turning 30 that seems to send people back to the books.  It's as if the 4+ year trauma of college wounds the intellect so deeply that it takes years to fully recover.  By about 30, though, it seems to be back in working order and ready to go.  I take as evidence of this the large number of friends that I have that are auditing courses, taking classes, considering going back for a masters, learning a new language, or just taking on a challenging course of study.  The bug hit me last summer and I spent a good portion of my bonus on amassing a small library of books on Ancient Greece.  Though I don't teach them, the Ancient Greeks are my first academic love and I thought it was high time I returned to them.  So...  Here's what I'm working on:

Alexander by Robin Lane Fox
Traveling Heroes in the Epic Age of Homer by Robin Lane Fox
Early Greece by Oswyn Murry
The Spartacus War by Barry Strauss
The War that Killed Achilles by Caroline Alexander
Early Cyprus by Vassos Karageorghis
Games and Sanctuaries In Ancient Greece by Panos Valavanis
Greek Tragedy and Political Theory ed. J. Peter Euben
Economic and Social History of Ancient Greece by Pierre Vidal-Naquet et al. 

and with Christmas here, more titles may be forthcoming.

Comments

Gabe Moothart said…
Now that you mention it, I took up Koine Greek almost exactly when I turned 30...
James said…
There you go. I wonder if 30 is some threshold of adulthood? Doesn't a hobbit reach his majority on his thirtieth birthday and come fully out of his irresponsible tweens? I don't know. Maybe it just takes six to eight years after college for life to stabilize enough to make further study practicable.
Magistra Jones said…
Have you read anything by Victor Davis Hansen? If you're not familiar with him, his list of books on Amazon (with descriptions, etc.) may interest you.
James said…
Magistra Jones, I love Victor Davis Hanson. It's always good to find another fan. His "Who Killed Homer" had a big impact on how I think about teaching classical literature. I admire (though I don't always agree with his positions) his willingness to weigh in on contemporary cultural and political issues as well. One of my students is writing a paper this year based on "Carnage and Culture" and it's been fun to watch his wrestle with the man from Selma.

Popular posts from this blog

The Platypus Reads Part XXVII

Thoughts after reading the "Iliad" to prepare a Greece unit for my students: -Hector is a jerk until he's dead. He even advocates the exposure of Achaean corpses and then has the cheek to turn around and ask Achilles to spare his. He rudely ignores Polydamas' prophecies and fights outside the gate to save his pride knowing full well what it will cost his family and city. After he's dead, he becomes a martyr for the cause. -Agamemnon has several moments of true leadership to balance out his pettiness. In this way, he's a haunting foil to Achilles: the two men are more alike than they want to acknowledge. -We see that Achilles is the better man at the funeral games of Patroclos. His lordliness, tact, and generosity there give us a window into Achilles before his fight with Agamemnon and the death of Patroclos consumed him. -Nestor is a boring, rambling, old man who's better days are far behind him, and yet every Achaean treats him with the upmo...

California's Gods: Strange Platypus(es)

We've noticed lately a strange Californian dialectical twist: there, freeways take the definite article.  In other parts of the country one speaks of I 91 or 45 North.  In California, there's The 5, The 405, The 10.  Each of these freeways has its own quirks, a personality of sorts.  They aren't just stretches of pavement but presences, creatures that necessitate the definite article by their very individuality and uniqueness.  They are the angry gods to be worked, placated, feared, for without them life in California as we know it would cease.  Perhaps that's fitting for a land whose cities are named for saints and angels.  Mary may preside over the new pueblo of our lady of the angels, but the freeways slither like gigantic serpents through the waste places, malevolent spirits not yet trampled under foot.

Seeing Beowulf Through Tolkien: The Platypus Reads Part CXCIX

After spending a few weeks wrestling with Tolkien's interpretation of Beowulf , I found myself sitting down and reading Seamus Heaney's translation of the text during a spare moment.  I came to the place where Beowulf presents Hrothgar with the hilt of the ancient sword that slew Grendel's mother.  Hrothgar looks down at the hilt with its ancient runes and carvings depicting the war between the giants and God and meditates on the fortunes of men.  In a flash of insight, I thought: this is the whole poem! Let me explain.  Tolkien believed that the genuine contribution of the Northern peoples to European culture was the theory of courage.  The Northern heroes, at their best, were men who fought for order against chaos -a battle they knew they were doomed to lose.  If they were true heroes, their souls would join the gods and aid them in the final battle against darkness and its monsters and again go down fighting, spitting in the face of the meaninglessness...