Italian Reflections: The Platypus Travels Part V

When your empire controlled one quarter of the world's population, even your sports arenas are interesting.

Of course this was not a sports arena in the modern sense. Humans and animals died here in droves as an entertaining object lesson in "Romaness" for all levels of society. The image they created in stone and blood was so powerful that we line up by the hundreds every day just to see its remains. -and what remains!

When all these things are washed away, Old Father Tiber will keep flowing, and what will be left of us -miles of broken asphalt and a million lost golf balls? Will our oppressions be less because less will remain of them to be seen?

The Colosseum in ruins is a sign, a cypher. The Roman masonry is still heavy enough to bare the weight of meaning.

Comments

The Platypus Reads Part XXVII

Thoughts after reading the "Iliad" to prepare a Greece unit for my students: -Hector is a jerk until he's dead. He even advocates the exposure of Achaean corpses and then has the cheek to turn around and ask Achilles to spare his. He rudely ignores Polydamas' prophecies and fights outside the gate to save his pride knowing full well what it will cost his family and city. After he's dead, he becomes a martyr for the cause. -Agamemnon has several moments of true leadership to balance out his pettiness. In this way, he's a haunting foil to Achilles: the two men are more alike than they want to acknowledge. -We see that Achilles is the better man at the funeral games of Patroclos. His lordliness, tact, and generosity there give us a window into Achilles before his fight with Agamemnon and the death of Patroclos consumed him. -Nestor is a boring, rambling, old man who's better days are far behind him, and yet every Achaean treats him with the upmo...

Seeing Beowulf Through Tolkien: The Platypus Reads Part CXCIX

After spending a few weeks wrestling with Tolkien's interpretation of Beowulf , I found myself sitting down and reading Seamus Heaney's translation of the text during a spare moment. I came to the place where Beowulf presents Hrothgar with the hilt of the ancient sword that slew Grendel's mother. Hrothgar looks down at the hilt with its ancient runes and carvings depicting the war between the giants and God and meditates on the fortunes of men. In a flash of insight, I thought: this is the whole poem! Let me explain. Tolkien believed that the genuine contribution of the Northern peoples to European culture was the theory of courage. The Northern heroes, at their best, were men who fought for order against chaos -a battle they knew they were doomed to lose. If they were true heroes, their souls would join the gods and aid them in the final battle against darkness and its monsters and again go down fighting, spitting in the face of the meaninglessness...

The Platypus and Theological Localism

My wife and I were listening the other day to Dr. Fred Sanders give a paper of California Theological Localism. It was one of the more technical pieces we've heard from him, and it was fun to stretch our brains a little. If I understand it right, the main idea of Theological Localism is that place matters and will shape the theology of its inhabitants in certain ways. This could be seen as determinative, or merely as fodder for apologetic engagement, both of which Sanders rejects as insufficient or problematic. What exactly is wanted seems to be a theological engagement with place, specifically California, in a way that Sanders and company feel has been neglected. If that's not clear, the fault is mine as a listener or a writer. Of course, the idea of a theology of place caught my attention and my immediate response was "someone should do this for New England." New England, after all, is its own peculiar place with, by American standards, a long, va...

Platypus of Truth

Search This Blog