Skip to main content

Simon Magus in the Mirror: The Platypus Reads Part CCXC

I recently finished Grevel Lindop's landmark biography of Charles Williams, Charles Williams: The Third Inkling. It's one of the those books that can only be written when enough people have died. If that doesn't pique your interest, we can go on to "did you knows". Did you know that actor Christopher Lee met and corresponded with Williams during World War II? Did you know that Charles Williams was mainly responsible for the books picked to form the Oxford World Classics series, thus shaping the literary tastes of students across the anglo-phonic world? Did you know that the line "at the still point of the turning world" from the Four Quartets is a reference to Charles' Williams' The Greater Trumps? Did you know that Charles Williams played a major role in promoting the poetic works of Gerard Manley Hopkins? If not, don't be surprised. Williams himself lived with the fear that he would always be a mere footnote to his friends and associated greatness. According to Lindop's interpretation, that fear drove Williams throughout his adult life until he became two persons, the wise, mystic sage represented by Peter Stanhope in Descent Into Hell and the egotistical deviant Wentworth in the same novel. Lindop's chronicle of this bifurcation is one of the sad and revolting stories in 20th Century Christendom. Of course, he being dead and having famous friends, it's easy to want to give Charles Williams a pass. He was an influential GENIUS after all. The real challenge I walked away with after reading Charles Williams: The Third Inkling was to examine the way that contemporary Christians give a pass to all sorts of un-Christian behavior in the name of supporting those with "genius" (see Yoder) or the right connections (see Gothard or Wilson). Williams is dead, but the challenge of dealing with men like him in the churches is all too alive and well. As with Yoder, there also remains the role of assessing the work of Charles Williams in so far as it can be divorced from the evils of the man. How to begin going about that, I don't know, but in his treatment of his subject, Grevel Lindop may show us a way forward. Want to see how he does it? Take up and read!

N.B.- John Mark Reynolds is running an excellent series on detecting and expelling charlatans and grifters at his blog Eidos. For more on Charles Williams and his relationship with the Inklings, see The Fellowship: The Literary Lives of the Inklings by Philip and Carol Zalenski.

Comments

Popular posts from this blog

The Platypus Reads Part XXVII

Thoughts after reading the "Iliad" to prepare a Greece unit for my students: -Hector is a jerk until he's dead. He even advocates the exposure of Achaean corpses and then has the cheek to turn around and ask Achilles to spare his. He rudely ignores Polydamas' prophecies and fights outside the gate to save his pride knowing full well what it will cost his family and city. After he's dead, he becomes a martyr for the cause. -Agamemnon has several moments of true leadership to balance out his pettiness. In this way, he's a haunting foil to Achilles: the two men are more alike than they want to acknowledge. -We see that Achilles is the better man at the funeral games of Patroclos. His lordliness, tact, and generosity there give us a window into Achilles before his fight with Agamemnon and the death of Patroclos consumed him. -Nestor is a boring, rambling, old man who's better days are far behind him, and yet every Achaean treats him with the upmo...

SNES as Money Well Spent: Platypus Nostalgia

I got my Super Nintendo Entertainment System when I was eleven years old.  That's a couple years after it first came out.  The occasion was a little dramatic: to celebrate the end of a two-and-a-half year course of treatment for cancer.  I had no idea that it would be waiting for me at home after the final doctors visit.  It was a nice spring day, the trees were waving gently in the breeze outside the bay windows.  With a cup of tea resting on the coffee table, I set down to play.  What was that first game?  It was The Legend of Zelda: A Link to the Past .  Around twenty years later, my SNES still works as does that Zelda cartridge.  It's been a long way from boyhood in Southern Connecticut to manhood in North Houston, but I'm still playing. Why am I still playing?  There were stretches when I didn't.  Many times, I've just been too busy.  There were also seasons when it felt embarrassing to still be playing video games....

Seeing Beowulf Through Tolkien: The Platypus Reads Part CXCIX

After spending a few weeks wrestling with Tolkien's interpretation of Beowulf , I found myself sitting down and reading Seamus Heaney's translation of the text during a spare moment.  I came to the place where Beowulf presents Hrothgar with the hilt of the ancient sword that slew Grendel's mother.  Hrothgar looks down at the hilt with its ancient runes and carvings depicting the war between the giants and God and meditates on the fortunes of men.  In a flash of insight, I thought: this is the whole poem! Let me explain.  Tolkien believed that the genuine contribution of the Northern peoples to European culture was the theory of courage.  The Northern heroes, at their best, were men who fought for order against chaos -a battle they knew they were doomed to lose.  If they were true heroes, their souls would join the gods and aid them in the final battle against darkness and its monsters and again go down fighting, spitting in the face of the meaninglessness...