Skip to main content

Academic Platypus

 Has anyone else noticed that the one time Odysseus tells the truth, that Odysseus will return in a month, that he isn't believed? He even uses Achilles' phase: I hate as the gates of Hades that man who says one thing and hides another in his heart. Always something new to notice. 

Labels:

Comments

Andrew Johnston said…
This comment has been removed by the author.
2:47 PM
Andrew Johnston said…
I believe that Athena in the guise of mentor says something parrallel about Odysseus coming Home which Telemachus and the suitors disbelieve for different reasons. The suitors because they are morons compounding their pains and Telemachus by way of crafting his interactions with Mentor and the suitors. Penelope seems to be on display as an Athena type who is doing things right; crafting her interactions with the beggar and the suitors. I think I can fit these interactions into an interpretive grid iconized by the olive tree with the wild and cultivated components interwoven that O-man shelters under on the shores of Phaeacia. Truth and falsehood must be interwoven to make it in the Homer's world of dueling cosmic principles. I hadn't noticed the irony of everyone's incredulity at the one thing that O tells the truth about! Thanks, Academic Platypus!
5:46 PM
James said…
That's got to be true. It's too important not to be a part of that larger matrix.
8:14 PM
James said…
Maybe it's part of not ending up like Agamemnon. Accepting pain and indignity is key to survival in a multipolar world.
8:17 PM
Post a Comment

Popular posts from this blog

The Platypus Reads Part XXVII

Thoughts after reading the "Iliad" to prepare a Greece unit for my students: -Hector is a jerk until he's dead. He even advocates the exposure of Achaean corpses and then has the cheek to turn around and ask Achilles to spare his. He rudely ignores Polydamas' prophecies and fights outside the gate to save his pride knowing full well what it will cost his family and city. After he's dead, he becomes a martyr for the cause. -Agamemnon has several moments of true leadership to balance out his pettiness. In this way, he's a haunting foil to Achilles: the two men are more alike than they want to acknowledge. -We see that Achilles is the better man at the funeral games of Patroclos. His lordliness, tact, and generosity there give us a window into Achilles before his fight with Agamemnon and the death of Patroclos consumed him. -Nestor is a boring, rambling, old man who's better days are far behind him, and yet every Achaean treats him with the upmo...
15 comments
Read more

Seeing Beowulf Through Tolkien: The Platypus Reads Part CXCIX

After spending a few weeks wrestling with Tolkien's interpretation of Beowulf , I found myself sitting down and reading Seamus Heaney's translation of the text during a spare moment.  I came to the place where Beowulf presents Hrothgar with the hilt of the ancient sword that slew Grendel's mother.  Hrothgar looks down at the hilt with its ancient runes and carvings depicting the war between the giants and God and meditates on the fortunes of men.  In a flash of insight, I thought: this is the whole poem! Let me explain.  Tolkien believed that the genuine contribution of the Northern peoples to European culture was the theory of courage.  The Northern heroes, at their best, were men who fought for order against chaos -a battle they knew they were doomed to lose.  If they were true heroes, their souls would join the gods and aid them in the final battle against darkness and its monsters and again go down fighting, spitting in the face of the meaninglessness...
3 comments
Read more

The Platypus and Theological Localism

My wife and I were listening the other day to Dr. Fred Sanders give a paper of California Theological Localism.  It was one of the more technical pieces we've heard from him, and it was fun to stretch our brains a little.  If I understand it right, the main idea of Theological Localism is that place matters and will shape the theology of its inhabitants in certain ways.  This could be seen as determinative, or merely as fodder for apologetic engagement, both of which Sanders rejects as insufficient or problematic.  What exactly is wanted seems to be a theological engagement with place, specifically California, in a way that Sanders and company feel has been neglected.  If that's not clear, the fault is mine as a listener or a writer. Of course, the idea of a theology of place caught my attention and my immediate response was "someone should do this for New England."  New England, after all, is its own peculiar place with, by American standards, a long, va...
6 comments
Read more