Skip to main content

Stange Platypus(es) Part X

In my dream, I came to a light and pleasant wood set amid hills of rolling green; and everywhere was the sound of water. Then I perceived that there was a host of men moving in ordered company along a forest path. Their hats were tall like church steeples and they were armed with gear of war that shone bright in the mid-morning sun. Across each silver breastplate was a crimson sash, and they sang gaily a song of new Jerusalem.

I spoke to the one who was with me, the one who was covered in eyes as a fish is covered in mail: "Where are these men bound, and why do they bear such harness of war and yet sing so gaily?"

The one who was with me answered; and his voice was like water passing over stones. "They are on a pilgrimage to seek the Holy City; therefore do they sing so gaily. Many trials and battles yet lay before them; and therefore go they armed. The Lord of the City shall see that not a one of those He called is lost. "

My heart was swiftly lifted and I spoke: "Then this is surely a most excellent thing!"

But the one who stood next to me grew grave: "Say not that until you know the end. Many a base deed is done in a noble cause, and many a noble deed done in a base." He saw that these words puzzled me and continued: "The highest cause cannot hallow a base deed, nor can the basest deed profane the highest cause."

I pondered what he said a long while before speaking. "What you say is good."

The one who was with me, who shone brightly at one moment and in the next was hidden in a cloud, responded: "How little all your race knows what these things mean!"

Then the dream passed, and I found myself lying in the shade of a gentle beech. I arose, and thought much on all that I had seen.

Comments

Popular posts from this blog

The Platypus Reads Part XXVII

Thoughts after reading the "Iliad" to prepare a Greece unit for my students: -Hector is a jerk until he's dead. He even advocates the exposure of Achaean corpses and then has the cheek to turn around and ask Achilles to spare his. He rudely ignores Polydamas' prophecies and fights outside the gate to save his pride knowing full well what it will cost his family and city. After he's dead, he becomes a martyr for the cause. -Agamemnon has several moments of true leadership to balance out his pettiness. In this way, he's a haunting foil to Achilles: the two men are more alike than they want to acknowledge. -We see that Achilles is the better man at the funeral games of Patroclos. His lordliness, tact, and generosity there give us a window into Achilles before his fight with Agamemnon and the death of Patroclos consumed him. -Nestor is a boring, rambling, old man who's better days are far behind him, and yet every Achaean treats him with the upmo...

California's Gods: Strange Platypus(es)

We've noticed lately a strange Californian dialectical twist: there, freeways take the definite article.  In other parts of the country one speaks of I 91 or 45 North.  In California, there's The 5, The 405, The 10.  Each of these freeways has its own quirks, a personality of sorts.  They aren't just stretches of pavement but presences, creatures that necessitate the definite article by their very individuality and uniqueness.  They are the angry gods to be worked, placated, feared, for without them life in California as we know it would cease.  Perhaps that's fitting for a land whose cities are named for saints and angels.  Mary may preside over the new pueblo of our lady of the angels, but the freeways slither like gigantic serpents through the waste places, malevolent spirits not yet trampled under foot.

Seeing Beowulf Through Tolkien: The Platypus Reads Part CXCIX

After spending a few weeks wrestling with Tolkien's interpretation of Beowulf , I found myself sitting down and reading Seamus Heaney's translation of the text during a spare moment.  I came to the place where Beowulf presents Hrothgar with the hilt of the ancient sword that slew Grendel's mother.  Hrothgar looks down at the hilt with its ancient runes and carvings depicting the war between the giants and God and meditates on the fortunes of men.  In a flash of insight, I thought: this is the whole poem! Let me explain.  Tolkien believed that the genuine contribution of the Northern peoples to European culture was the theory of courage.  The Northern heroes, at their best, were men who fought for order against chaos -a battle they knew they were doomed to lose.  If they were true heroes, their souls would join the gods and aid them in the final battle against darkness and its monsters and again go down fighting, spitting in the face of the meaninglessness...