Skip to main content

The Platypus Reads Part V


Knowledge plays a key role in J.R.R. Tolkien's The Lord of the Rings. Eomer troubles over questions of moral knowledge, to which Aragorn replies: "Good and evil have not changed since yesteryear, nor are they one thing among elves ... and another among men." Gandalf puts his skills in archival research to use in Gondor where he discovers the scroll containing the description of the One Ring. The Council of Elrond fills a whole chapter with historical narrative and debate. The desire for knowledge leads both Saruman and Denethor to use the Palantiri to their doom. Frodo discovers the limits of knowledge in Gandalf's admonishment: "... do not be too hasty to deal out death in judgment. For even the very wise cannot see all ends."

After living for nine years in Southern California, I can say with some confidence that people in Connecticut place a higher value on knowledge and education (Southern California has its own virtues that Conn. lacks and could learn from). This is backed up by the fact that Connecticut boasts some of the best schools and highest test scores in the nation. Even the boy whose father pumps your gas feels the pressure to get into Harvard or Yale.

As a son of that state, then, I feel a strong resonance with the value Tolkien places on knowledge and learning. More than any fiction writer I can think of, Tolkien makes facts, history, ethics, poetry, oral tradition, an inextricable part of the plot and beauty of his work. His heroes are not only warriors, lovers, and adventurers, but also academics, poets, historians, "lore-masters." He makes strong minds, and not merely strong bodies, attractive and beautiful. The "why" of this can be found in the motto written over the entryway of my old high school: "In Christ are hid all the treasures of wisdom and knowledge."

Comments

Popular posts from this blog

The Platypus Reads Part XXVII

Thoughts after reading the "Iliad" to prepare a Greece unit for my students: -Hector is a jerk until he's dead. He even advocates the exposure of Achaean corpses and then has the cheek to turn around and ask Achilles to spare his. He rudely ignores Polydamas' prophecies and fights outside the gate to save his pride knowing full well what it will cost his family and city. After he's dead, he becomes a martyr for the cause. -Agamemnon has several moments of true leadership to balance out his pettiness. In this way, he's a haunting foil to Achilles: the two men are more alike than they want to acknowledge. -We see that Achilles is the better man at the funeral games of Patroclos. His lordliness, tact, and generosity there give us a window into Achilles before his fight with Agamemnon and the death of Patroclos consumed him. -Nestor is a boring, rambling, old man who's better days are far behind him, and yet every Achaean treats him with the upmo...

SNES as Money Well Spent: Platypus Nostalgia

I got my Super Nintendo Entertainment System when I was eleven years old.  That's a couple years after it first came out.  The occasion was a little dramatic: to celebrate the end of a two-and-a-half year course of treatment for cancer.  I had no idea that it would be waiting for me at home after the final doctors visit.  It was a nice spring day, the trees were waving gently in the breeze outside the bay windows.  With a cup of tea resting on the coffee table, I set down to play.  What was that first game?  It was The Legend of Zelda: A Link to the Past .  Around twenty years later, my SNES still works as does that Zelda cartridge.  It's been a long way from boyhood in Southern Connecticut to manhood in North Houston, but I'm still playing. Why am I still playing?  There were stretches when I didn't.  Many times, I've just been too busy.  There were also seasons when it felt embarrassing to still be playing video games....

Seeing Beowulf Through Tolkien: The Platypus Reads Part CXCIX

After spending a few weeks wrestling with Tolkien's interpretation of Beowulf , I found myself sitting down and reading Seamus Heaney's translation of the text during a spare moment.  I came to the place where Beowulf presents Hrothgar with the hilt of the ancient sword that slew Grendel's mother.  Hrothgar looks down at the hilt with its ancient runes and carvings depicting the war between the giants and God and meditates on the fortunes of men.  In a flash of insight, I thought: this is the whole poem! Let me explain.  Tolkien believed that the genuine contribution of the Northern peoples to European culture was the theory of courage.  The Northern heroes, at their best, were men who fought for order against chaos -a battle they knew they were doomed to lose.  If they were true heroes, their souls would join the gods and aid them in the final battle against darkness and its monsters and again go down fighting, spitting in the face of the meaninglessness...