Question The Platypus

I seem to remember something about Blog etiquette that had to do with not posting long quotations on a blog. Hmmm... Ok, so everyone still gets to enjoy Schiller's "Ode to Joy" and the Hymn of the same title: "Joyously, as his suns speed Through Heaven's glorious order, hasten, Brothers, on your way, as a knight in victory." "Be embraced, all ye Millions! Take this kiss for all the world! Surely we've a loving Father dwelling there beyond the stars. Do you sink before him, Millions? World! Your Creator sense! Seek him then beyond the stars! Where He dwells beyond the stars." I like Goethe too, especially the angelic hymn at the opening of "Faust". Try singing it to the tune of the German National Anthem! Anyhow, this is a weekend for the Romantics. The Platypus goes on his way rejoicing, like knight in victory! Sans "Storm and Stress", of course...

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The Platypus Reads Part XXVII

Thoughts after reading the "Iliad" to prepare a Greece unit for my students: -Hector is a jerk until he's dead. He even advocates the exposure of Achaean corpses and then has the cheek to turn around and ask Achilles to spare his. He rudely ignores Polydamas' prophecies and fights outside the gate to save his pride knowing full well what it will cost his family and city. After he's dead, he becomes a martyr for the cause. -Agamemnon has several moments of true leadership to balance out his pettiness. In this way, he's a haunting foil to Achilles: the two men are more alike than they want to acknowledge. -We see that Achilles is the better man at the funeral games of Patroclos. His lordliness, tact, and generosity there give us a window into Achilles before his fight with Agamemnon and the death of Patroclos consumed him. -Nestor is a boring, rambling, old man who's better days are far behind him, and yet every Achaean treats him with the upmo...

Seeing Beowulf Through Tolkien: The Platypus Reads Part CXCIX

After spending a few weeks wrestling with Tolkien's interpretation of Beowulf , I found myself sitting down and reading Seamus Heaney's translation of the text during a spare moment. I came to the place where Beowulf presents Hrothgar with the hilt of the ancient sword that slew Grendel's mother. Hrothgar looks down at the hilt with its ancient runes and carvings depicting the war between the giants and God and meditates on the fortunes of men. In a flash of insight, I thought: this is the whole poem! Let me explain. Tolkien believed that the genuine contribution of the Northern peoples to European culture was the theory of courage. The Northern heroes, at their best, were men who fought for order against chaos -a battle they knew they were doomed to lose. If they were true heroes, their souls would join the gods and aid them in the final battle against darkness and its monsters and again go down fighting, spitting in the face of the meaninglessness...

The Platypus and Theological Localism

My wife and I were listening the other day to Dr. Fred Sanders give a paper of California Theological Localism. It was one of the more technical pieces we've heard from him, and it was fun to stretch our brains a little. If I understand it right, the main idea of Theological Localism is that place matters and will shape the theology of its inhabitants in certain ways. This could be seen as determinative, or merely as fodder for apologetic engagement, both of which Sanders rejects as insufficient or problematic. What exactly is wanted seems to be a theological engagement with place, specifically California, in a way that Sanders and company feel has been neglected. If that's not clear, the fault is mine as a listener or a writer. Of course, the idea of a theology of place caught my attention and my immediate response was "someone should do this for New England." New England, after all, is its own peculiar place with, by American standards, a long, va...

Platypus of Truth

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